Archives for posts with tag: Jeremy Bowen

If you come across a terrible situation, what does it feel like to the people involved? And if it is a truly terrible situation, what does God feel about it?

We hear about Joshua leading the people of Israel into the promised land, and taking over the city of Jericho, in a very theatrical way, at the blast of a trumpet. It did occur to me that the priests who blew the trumpets, and blew the trumpets continually, must have been supremely fit, because they were walking round the city and blowing their trumpets at the same time, for seven circuits of the city. I have no idea how that compares with the effort required to undertake the half marathon, but I suspect that it is in the same league. To do that, while blowing the trumpet flat out is pretty impressive.

I’m very edgy about reading Bible stories about the Israelites entering the promised land at the moment, because I can’t get away from thinking about what is happening in the Holy Land today. In a sense we are looking at the consequences of the Israelites entering the promised land all over again, in 1948, or possibly you could trace it back to the Balfour Declaration, in 1917. If you want to know more about the history, there is a very good film which we saw the other night, courtesy of Christian Aid, called The Tinderbox.

Either way, they were displacing the indigenous Palestinians and now, in the conflict in Gaza, the International Court of Justice has ruled that Israel is to take steps to avoid genocide. I was listening to the BBC Today programme yesterday morning, and I would like to read to you what I made notes of from the programme and from Jeremy Bowen’s report.

Introducing the topic, the presenter Justin Webb said,“Israel’s operation in Gaza is intended to destroy Hamas. Now the medical charity MSF says the bombardment is turning neighbourhoods into uninhabitable ruins. There are still 400,000 Palestinian civilians in northern Gaza, the UN says.” He introduced a report from Jeremy Bowen.

“JB: ‘Israel has upped the military pressure on northern Gaza once again…. Just a few miles away on the other side of the wall is Jabalia Camp, where Palestinian families were fleeing on the orders of the Israeli army. Some of them were hit by bullets.’

“A Palestinian, a woman called Manar al-Bayar, who was rushing down the street carrying a toddler, says: ‘They told us we have five minutes to leave the Fallujah school. Where do we go? In southern Gaza there are assassinations. In western Gaza they’re shelling people. Where do we go? O God! God is our only chance.’

“JB said: ’The Israelis don’t allow journalists in [to Gaza] except with the army in very restrictive circumstances.… the Israelis are doing a major military operation. They are working in virtual privacy there, secrecy. They are moving, they say, after elements of Hamas, but of course there are terrible things happening to the civilian population who have already lived under massive pressure for a year.’

“He introduced Liz Allcock, of Medical Aid for Palestinians, who said: ‘It’s been apparent for some time that this has been a deliberate systematic attempt to present an existential threat to the Palestinians, particularly in the north of Gaza, by making life unliveable but at the same time issuing these forced displacement orders, and then when people try to flee, direct targeting of those people while they are under the impression that they will be provided safe passage.”

JB asked how she could prove they were being aimed at deliberately. “After all, it’s a war zone”. She said, “When we are receiving patients in hospitals, [there are a] large number of those women and children and people of, if you like, noncombatant age, receiving direct shots to the head, to the spine, to the limbs -[which is] very indicative of direct, targeted, attack.’

JB: “At the Kamal Adwan hospital in northern Gaza, the director is posting daily updates from his intensive care unit. It is filled with wounded children on ventilators.

He says Israel is blocking fuel deliveries for his generator and bringing the hospital and its patients close to catastrophe.

JB: “On Israeli TV, … a retired general has launched an idea that he believed can finally deliver victory to Israel in Gaza. The IDF is gradually adopting some or all of this new tactic, to clear northern Gaza, known as the “Generals’ Plan”. It was proposed by a group of retired senior officers led by General Giora Eiland, who is a former national security adviser. His idea is to tell civilians to leave, and if they don’t, to impose a siege. No food or water, and treat everyone left as a legitimate target.”

What does it feel like to be a Palestinian in Gaza right now? Could it be a bit like being an inhabitant of Jericho when Joshua and the Israelites were walking round blowing their trumpets? There’s no hope. Destruction is all around you. What did you do wrong? Isn’t it striking that the voice of the woman from the heart of northern Gaza appeals to God. Only God can help.

I can’t help feeling that somehow we should not be just leaving this to God. We should be doing something to stop this killing and this desolation. We should certainly bring this to the Lord in our prayers, but also what Jesus said about the unrepentant cities should resonate with us, surely.

That’s what Jesus felt. He was looking for repentance, for the minds of the people where he had done the deeds of power, his miracles, to be changed, and for them to follow his commandment of love.

We must repent, change our minds, and change the minds of the people in those terrible places. At the very least we should be writing to our MP to join the calls to our government to stop supplying weapons to Israel.

Because, after all, how hard is it? How hard is it to follow Jesus’s commandments? The answer is what we have traditionally called one of the ‘Comfortable Words’. ‘Come unto me all that travail and are heavy laden, and I will refresh you’. ‘For my yoke is easy, and my burden is light’.

If people really believed that, and if they did something about it, then a lot of the suffering in the world, if not all of it, would go away. Because they don’t, really they are like the cities in Galilee that Jesus condemned in frustration. Is what we do better than the genocide? What would Jesus say?

Sermon preached by Hugh Bryant at St Peter’s Church, Old Cogan, on 14th January 2024

Jerusalem the Golden

Isaiah 60:9-22 – https://bible.oremus.org/?ql=572149666

‘Jerusalem the Golden with milk and honey blest’. I have to share with you that when I was little and I first heard this hymn, of course I was struck by how joyful and beautiful everything in it was, but nothing was more striking to me than the fact that Jerusalem was the home of my favourite biscuit.

I’m not sure that you can get them any more, but Jacob’s Milk and Honey, in those days, was the biscuit that I really liked. It was a bit like a jammy dodger, but it was oval rather than round. ‘Jerusalem the golden, with milk and honey blest’. Whatever else this wonderful place had, it had the best biscuit. Also, of course, chapter 60 in Isaiah, which Bernard of Cluny must have had in mind when he was writing our hymn in the 12th century, originally in Latin, had some very memorable lines for a little boy, which the compilers of the lectionary have chosen to omit tonight. We have started at verse nine, but I think you ought to know what you are missing. Here is some of the beginning of chapter 60 of Isaiah.

’60 Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.
2 For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.
3 And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
……..’
And then this immortal verse:

‘6 The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the Lord.’

The dromedaries of Midian and Ephah: dromedaries, please: not ‘young camels’ as the modern translation limply puts it. But that might have been all right when I was eight or nine years old, but what about ‘Jerusalem the golden’ today?

I wouldn’t be surprised if you had a slight feeling of unreality when I started talking about childish enthusiasms for particular types of biscuit, in the context of Jerusalem. Equally, the visions of Jerusalem shown to the Jews in Isaiah’s prophecy, on their return from exile in Babylon at the beginning of the sixth century BC, when scholars think Isaiah 60 was likely to have been written, just seem totally different from what we see today.

Jeremy Bowen, the BBC Middle East, editor, has written that, following the war of independence of Israel in 1948, and the Six Days war in 1967, ‘the Jews and the Arabs went about their business and the weight of the conflict never lifted. Israelis scrabbled to build a new state while Palestinians mourned the loss of the one they never had.’ [Bowen, J., (2022), The Making of the Modern Middle East, London, Picador; page 45].

The holy places of the three monotheistic religions, the religions of the book, so-called, Christianity, Judaism, and Islam, are all in Jerusalem, right on top of each other. For as long as most of us can remember, the Holy Land has not been entirely peaceful. there have been major wars, the Six Days War, the Arab-Israeli war.

The occupied territories on the West Bank, which did belong to Jordan, were seized by Israel in 1967: the United Nations resolutions, forbidding the Israelis from creating settlements in the occupied lands, have been ignored, and there has been a constant undercurrent of violence. When Mr Guterres, the United Nations Secretary General, indicated that he believed that the trouble had not started on seventh October, he was pointing to the terrible history of violence between the Israelis and the Palestinians over many years.

Specifically in Gaza, in 2009 Israel bombed the Gaza Strip systematically over a period of 22 days in a campaign which they called Operation Cast Lead. It killed 1400 Palestinians and on the Israeli side there were 13 casualties. What is going on now is even worse.

I have been following the proceedings in the International Court of Justice, where South Africa has started a case against Israel alleging that Israel is guilty of genocide in Gaza, and that ‘provisional measures’ to preserve the rights of either party, as they are defined in the statutes of the International Court, article 41, are being sought, which would have the effect, if the parties would obey such an order, of bringing about a ceasefire.

The Israelis have sent a full team of lawyers to appear in the Hague before the court, including several leading British barristers. They say that South Africa’s claim that Israel is guilty of genocide is wrong, for three reasons. First, that under the Genocide Convention 1948, there needs to be an intention to bring about genocide. Israel has no such intention, they say. Second, the Convention requires that there be a dispute between the parties which has not been resolved, and, they say, there is no dispute in being between South Africa and Israel. And then, finally, that what Israel is doing is self defence and not genocide.

Probably the most powerful speech from the South African side was by an Irish barrister, Blinne Ní Ghrálaigh KC, who made the most powerful speech [see https://youtu.be/yhsWyBWGoCU?si=GjVSf6PyqnHYEoC%5D, which ended up quoting a sermon which was preached at Christmas by the Reverend Dr Munther Isaac, the minister at the Evangelical Lutheran Church in Bethlehem, who is a Palestinian.

The sermon is called “Christ in the rubble.” It is available to see on YouTube and I highly recommend it. [See https://youtu.be/aEGiANa0-oI?si=whdmciTT00C6is-t%5D South Africa’s counsel, Blinne Ní Ghrálaigh KC, quoted this at the end of her address.

‘I want you to look in the mirror and ask, where was I when Gaza was going through a genocide?’

She produced staggering figures of the numbers, killed and injured, including 9000 children killed by the Israeli army, and a number of quotations from Israeli politicians suggesting that they want to drive all Palestinians out of Gaza and raze it to the ground. Dr Isaac, in his sermon, raised the issue of complicity: that Western nations, that he characterised as ‘the Empire’, (by analogy with the Roman Empire) are standing idly by or even supporting genocide, by providing arms and other support.

Clearly, there are strong arguments on both sides, but one thing which we must surely agree on, is that the current situation has nothing to do with that golden Jerusalem, with milk and honey blest.

Isaiah’s prophecy is so different.

‘I will appoint Peace as your overseer
   and Righteousness as your taskmaster. 
Violence shall no more be heard in your land,
   devastation or destruction within your borders;
you shall call your walls Salvation,
   and your gates Praise. 
The sun shall no longer be
   your light by day,
nor for brightness shall the moon
   give light to you by night;
but the Lord will be your everlasting light,
   and your God will be your glory.’

What a wonderful vision that is. Now all we need to do is to turn it into a realistic hope.

What shall we do to bring peace to the Middle East? I think that bringing things before the International Court of Justice is a good and constructive step. Others have suggested that there should be boycotts for as long as the genocide goes on.

If you agree with Dr Isaac and many other commentators, indeed, that it is genocide, then maybe there should be no more pilgrimages to the Holy Land, and we should stop buying Jaffa oranges. As the author Naomi Klein has pointed out, a campaign of boycott, divestment and sanctions was very effective in bringing about the ending of apartheid in South Africa. [See https://www.theguardian.com/commentisfree/2024/jan/10/only-outside-pressure-can-stop-israels-war-crimes?CMP=Share_iOSApp_Other%5D

As Prof. Vaughan Lowe, KC, one of the counsel for S. Africa, said to the International Court of Justice, however awful the attack on October 7 was, 9000 Palestinian children killed, and countless others maimed, and continuing to be killed and maimed, along with tens of thousands of their mothers, cannot under any circumstances be justified as self defence. [See the verbatim record at https://www.icj-cij.org/sites/default/files/case-related/192/192-20240111-ora-01-00-bi.pdf%5D

Let us pray.

Let us pray to you Lord, that your will be done and that you will bring about peace in your Holy Land, and in particular, in Gaza, today.

Amen.