Sermon for New Year’s Day 2023 at St Dochdwys, Llandough
The Naming and Circumcision of Jesus
May God be in my mouth, and in my speaking. Amen.
Before I say anything else, let us give thanks to God for the work of Emeritus Pope Benedict, and pray for our Catholic friends, brothers and sisters in Christ, as they mourn his passing. And although the ball may be the wrong shape, we mourn the passing also of the great footballer Pelé. May both these great figures rest in peace and rise in glory.
Numbers 6.22-27
Psalm 8
Galatians 4.4-7
Luke 2.15-21
https://bible.oremus.org/?ql=538997803
It’s a bit of an upside-down sermon this morning. Indeed if you’re still waking up after last night, you might have thought that our service was back to front. Our first lesson was the blessing. It is the most beautiful blessing, which is called the Aaronic blessing. It was passed on to Aaron by Moses. But a blessing usually comes at the end of the service. It probably will still come at the end as well – Jimmy may well say it today. This is it, from the Old Testament lesson:
May the Lord bless you and keep you;
may the Lord make his face to shine upon you and be gracious unto you; may the Lord lift up his countenance upon you, and give you peace.
Don’t get up. It’s not the end of the service yet! Because the last bit of it in the lesson from Numbers, just after the blessing, says this:
‘So they shall put my name on the Israelites, and I will bless them’.
It is about the people of God being given their name, Israel, which means literally in Hebrew, people who have wrestled with God. That went back to Jacob, wrestling with the angel. So Jacob became Israel and the whole of the old Testament had a theme running through it, of the relationship between the chosen people of God, the Israelites, and God himself. It was like all the best love affairs, pretty bumpy. People who really do love each other have rows and they do fall out. That was certainly true of the Israelites and their God. They worshipped the Baals and the Golden Calf – and God punished them. (See Exodus 32 and 1 Kings 12).
This story of the Israelites getting their name is at the beginning of their story, and it’s appropriate on 1st January to think of our religious beginnings and where they might lead. Now today we are focusing on the other end of the Bible, on baby Jesus – I was going to say, on Jesus’ ‘christening’ – but that sort of thing worked differently in those days. Instead the baby would be named, and if he was a male baby, circumcised as part of the Jewish tradition. The angel had told Mary that his name would be Jesus. That name means, God saves us, God is our salvation. So we have moved from wrestling with God, Israel, to salvation through God, Jesus.
The mighty God who spoke through the burning bush to Moses, the God who was capable of tremendous wrath and destruction, has now come, with all that power, to be concentrated into a tiny baby. That is the miracle of Christmas. We are perhaps none the wiser about exactly what God looks like, apart from just being a baby. In the blessing, with God lifting up the light of his countenance upon us, we get the feeling that there is someone up there, beaming down with a beautiful smile. But we can’t actually see that God: No one could. But people could see Jesus and they did see him. He certainly lifted up the light of his countenance on everyone he met.
Although we can’t see Him, what is our relationship with God? In St Paul’s letter to the Galatians, God puts us alongside that little baby, so that we are children, children of God, calling God ‘Abba’, which is more like ‘Daddy’ rather than ‘Father’ in the Aramaic we are told. Saint Paul goes on to suggest that, as children, we are heirs; we inherit the blessings of God.
But there is a missing bit. We need to go back a bit to the Old Testament and look again at the people of Israel, the people wrestling with God. The heart of their relationship was what was known as God’s covenant with Israel. What is a covenant? As a lawyer, I can tell you that a covenant is an agreement or a contract. The two parties agree together and they agree to do things one for the other. That’s it. It’s very simple.
The covenant between God and Israel was indeed very simple. The Israelites agreed to worship God as the one true God, no other gods, and in return God promised to bless them and keep them, as the blessing says. And it’s a very useful idea, this covenant.
What can we say at this service, at the beginning of 2023? We have to cope with all these challenges and difficulties in the world ahead of us:
– the war in Ukraine,
– the cost of living crisis here at home,
– the energy crisis, where we are all worrying because we can’t afford to pay three or four times what we used to pay for our houses to be heated,
– and the pay crisis, all the strikes which the public servants, and in particular the nurses and ambulance crews, are involved in, because their pay has fallen back so much that many are now forced to go to food banks, which seems to me to be a very unfair development after all their bravery and sacrifice brought us all out clapping on our doorsteps while the Covid pandemic was on.
I hope that you will not think that this falls outside the bounds of what a preacher is supposed to cover, but it does seem to me that we were, and we are, very happy to rely on these dedicated public servants, and now we must provide them with a decent living. And, most importantly, there are theological reasons for supporting the workers’ fight for better pay and conditions of work.
Frankly our government of millionaires in London needs to think again, quickly, about this. We were all made equal in God’s image: not so rich and so poor, all in the same country – the sixth richest country in the world. Remember Jesus’ story known as Dives and Lazarus, the Rich Man and Lazarus, in Luke 16:19-31. Jesus surely didn’t approve of such a huge gap between the rich and the poor.
So as we embark on 2023, as we see our world facing all these challenges, what do we, as the people of God, the people in the church, do about it?
Quite a lot of Christians do something every New Year, which seems to me to be a great way of preparing themselves to tackle these challenges; and that is, they renew their covenant with God.
It’s an idea which started with John Wesley and the early Methodists. For Methodists the first service in a new year is still known as Covenant Sunday. The ‘people called Methodists’, as they used to call themselves, have recited the same or very similar words every year since 1780 to make their covenant, their agreement, with the Lord. I’ll give you a quick preview, and then we will say the whole of this covenant prayer together later on in this service. So this is just to introduce you to it if you haven’t heard it before. What the Methodists pray goes like this.
We are no longer our own, but thine.
Put us to what thou wilt, rank us with whom thou wilt.
Put us to doing, put us to suffering.
Let us be employed for thee or laid aside for thee,
exalted for thee or brought low for thee.
Let us be full, let us be empty.
Let us have all things, let us have nothing.
We freely and heartily yield all things to thy pleasure and disposal.
And now, O glorious and blessed God, Father, Son and Holy Spirit,
thou art ours, and we are thine.
So be it.
And the covenant which we have made on earth,
let it be ratified in heaven.
Amen.
‘Put us to doing, put us to suffering;
let us be employed for thee or laid side for thee ….
And now, O glorious and blessed God, Father, Son and Holy Spirit,
thou art ours, and we are thine.
So be it.
And the covenant which we have made on earth,
let it be ratified in heaven.’
Those are John Wesley’s words from 1780. They’ve been repeated every year since. That’s it. We have to do what the Lord commands us to do, just as Jesus commanded his disciples; you know, not having two cloaks, letting other people go before us, so the last shall become first: loving our enemies, not turning our backs on poor people like Dives did, on people like nurses, and instead doing things that may not necessarily be that good for us as individuals but which reflect God’s love, and which Jesus told us to do.
‘Let us be full, let us be empty.
Let us have all things, let us have nothing.’
This is the agreement which we are invited to make, and which should be our guiding principle in the year to come. We have moved from Israel, wrestling with God, to Jesus, God is our salvation.
So let’s agree on that. Let’s make that covenant. Let’s do what we have to do in order to keep our side of the bargain. It’s not just a question of words. But if we do, if we do do more than just talk: then, the blessing will come; and now, here, it will be in the right place, at the end of the service, but it will be more than that: it will be a continuing blessing. The Lord will bless you and keep you. The Lord will make his face to shine upon you, so that it will, truly, be a happy New Year.
hughdbryant 